Edmund Spenser's Faire Queen

The Christian scriptures say that the flavor is willing, but the flesh is weak (Matthew 26:4). Redcrosse, as Holiness, for sure has a willing spirit; but as is authorized of all human beings, his flesh is weak, and he easily gives in to temptation.

As Redcrosse and Una set forth on their mission, they meet a knight named Sir Trevisan, who is hurriedly traveling down the road in great fear. There is a rope around his neck, and his pointedness is uncovered: "About his neck an hempen rope he weargons,/That with his glistring armes does ill agree;/But he of rope or armies has now no memoree." (Book I, Canto IX, XXII). This terror being experienced by Trevisan was brought about by the villain desperation, who attempted to convince him that suicide was the only answer to his situation. However, Trevisan tells Redcrosse that he came to his senses long enough to grapple from discouragement just as he was about to mention himself.

Of course, Despair brings hopelessness, which is exactly the opposite of faith. Good gives way to lousiness when Despair takes over one's mental and moral state. This is really the hot condition to Hell on earth that can be imagined. Hell is without hope and all the souls there are unredeemed and damned. This is the state of mind that Despair generates in those who encounter him and listen to his evil address.

THE REDCROSSE KNIGHT AND HIS introductory TEMPTATIONS

However, this is but another example of the continual battle among sizable and evil. Redcrosse has free will. If he seems to prefer evil to good at certain times, it is his choice. Thus, Redcrosse has chosen to pit himself against Despair disregardless of Despair's enormous powers of seduction. Despair is able to seduce people into victorious their own lives; and very likely, Redcrosse will soon discover that he is not immune to this form of temptation.

Spenser, Edmund. The Faerie Queene, Books I to one-third (London: J. M. Dent & Sons, Ltd., 1989). All quotations by Spenser are taken from this edition.

It is obscure that Redcrosse is anymore immune to the arguments of Despair than the other victims of this great evil.

xcellent psychologist and knows how to hold a person's mind. Thus, Trevisan states about his first meeting with Despair: "A man of hell that calls himselfe Despayre:/Who first us greets, and after fayre areedes/Of tydinges straunge, and of adventures exalted:/So creeping close, as Snake in confidential weedes,/Inquireth of our states, and of our knightly deedes." (Book I, Canto IX, XXVIII) Then petty by little, with subtle words and gentle persuasions, Despair slowly gains a firm basis on and control over his victim's emotions and moral position. All of these actions are intended to convince Despair's victims that their only recourse is to commit suicide.

Despair immediately begins to work on Redcrosse's frailties. Consequently, Despair says: "What if some little payne the passage have,/That makes frayle flesh to fear the bitter wave,/Is not wretched payne well borne, that bringes long ease,/And layes the soule to sleepe in quiet grave?/ pause after toyle, port after stormie seas,/Ease after warre, termination after life, does greatly please." (Book I, Canto IX, XL) And so, these arguments have been designed by Despair to soften and convince fragile human morality. Yet, Redcrosse certainly is ca
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